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Consequently, the vowels acquired specific metaphonic connotations, to include the distinction into verbal inflection and disregard the etymological origin of your phrases. The sturdy personal types (the 3 individual singular and third plural current indicative, subjunctive and all of the 2nd imperative) are often distinguished by speakers involving vowel -e- and open up-o and between the robust and weak of forms apart from monosyllabic verbs If your pressured vowel of the foundation morpheme and the match, except for the verbs provided obligation and irregular in Galician–Asturian. They are the leading options of the verb types inside the language:

Nevertheless, the version addressed the issue only in terms of 1200. In 1994, the Britonia journal printed the next serial of your monastery's parchments, edited by Floriano Llorente, covering until finally the main half in the thirteenth century.

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He was a Recurrent contributor for the journal Entrambasauguas and posted, in 2005, a recast of 20 penned contributions towards the magazine from the book "Vento d'outono". Beside them are some more recent authors as Xose Miguel Suarez (Mantaras, Tapia, 1965) and Xavier Frias Conde. The writers started out their literary Occupations, within the philological research on the language albeit from pretty various perspectives.

E de este día en deante seia tirada de nosso poder e seia metuda en no uosso e no do moestero e se alzen da mina parte ou da aldea contra esta uençon contra esta doaçon veer, aia a maldiçon de Deus e a mina e con Iudas eno inferno iasca por senpre e aa uoz del rey peyte çen morabentinos e dobre ao moestero a heredade e a carta uala por senpre. Feyta a carta en Gyo...[forty six]: 142  (late thirteenth century)

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Sepan quantos esta carta viren commo Teresa Meen, frada profesa no Monesterio de Santa María de Villa Nova d'Oscos, do en doazon al dito monesterio, por check here las almas de meu padre de mina madre e mía, e de aquelos a quen eu son teuda, todos benes asy mobres commo rayzes que eu aio en Lanteyro, en Bullaso, en Lavallos e en Mon, e en todos los terminos e jurdiçon da Probra de Castropol, e otorgo e mando que seian do monesterio todos, por quanto os mandaron y meu padre e mina madre con meu otorgamento.

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After the Spanish Civil War was a decline of the literature in Asturian Galician, which missing the identification features that were starting to look. Folk literature was mixing Galician and Castilian and tended to become anecdotic rather then purely literary. While in the nineteen seventies, thanks to the perform of authors including Damaso Alonso, writers of your western stop of Asturia started to reaffirm the id of their language, for example Manuel Garcia Sanchez, recognised Manolo Galano, specifically concerned about the favored culture of your area and released, in 1994, with Jacinto López Díaz "Vocabulario da Roda" and experienced published in 1984: "Cuentos Parzamiques".

The cartulary of Oscos is A necessary landmark for understanding the evolution from the Galician-Portuguese language, nevertheless the monastery's affect was ended With all the arrival on the Castillian congregation in 1511.

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...per tal preyto e condyçon vos aforo estas ditas herdades que as lavredes ben, e paredes ben, e que diades nos el dito don Abade e monesterio por foro cada anno huna taega de bon centeno medido for every la medida dita de Santalla, livre de polvo e de palla; e que seyades amigos boos e leales do monesterio ennas cousas que vos poderdes, e qe estas ditas herdades que vos non posades vender nen subpynorar nen escabyar a outra parte por ninguna manera, e a la morte ou saydo del postermeyro de vos a los desste foro sayr que nos fiquen ao dito monesterio as ditas erdades lyvres e quitas e desenbargadas de vos e de vosa voz con todos sous chantados e aboamentos que elas estevere, vosa novydade alçada dando al monesterio aquelo que lle deverdes deste dito foro as quales herdades iaçcen su signo de Santalla d'Oscos...[fifty one]: 215  (1417)

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